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Political Subjectivity of Islam as an Alternative to Modernist Values
DOI 10.18522/2072-0181-2015-84-4-40-42
The article is devoted to the political subjectivity of Islam, serving as an alternative to the market penetration of modernist values in the Muslim culture. This expansion causes a corresponding reaction of the Islamic culture as philosophical and ideological levels, and the political. Many Islamic ideologues seek to analyze and fi nd ways out of this civilization clash. This article analyzes the work and theory of Islamic ideologues, philosophers, lawyers belonging to both Shia and Sunni Islam. Based on the above analysis, it is concluded that the relationship between Islamic and Western values have the potential for confl ict. The article investigates the political Islam as a collective player with his alternative socio-political and philosophical position. The fi rst approach assumes that the Islamic world can be considered as a whole, a collective entity that includes all the Muslim countries, organizations, ethnic groups, all the forces implicated Islam. The second approach assumes that the actors act as some Muslim countries or organizations. In
the third approach, the Islamic actor plays the role of a global civilization, opposite the West in its value-oriented. The article analyzes the fact that essentially the other is the economic doctrine of Islam, denying the interest rate and are inclined to the planned methods in economics.
The article is devoted to the political subjectivity of Islam, serving as an alternative to the market penetration of modernist values in the Muslim culture. This expansion causes a corresponding reaction of the Islamic culture as philosophical and ideological levels, and the political. Many Islamic ideologues seek to analyze and fi nd ways out of this civilization clash. This article analyzes the work and theory of Islamic ideologues, philosophers, lawyers belonging to both Shia and Sunni Islam. Based on the above analysis, it is concluded that the relationship between Islamic and Western values have the potential for confl ict. The article investigates the political Islam as a collective player with his alternative socio-political and philosophical position. The fi rst approach assumes that the Islamic world can be considered as a whole, a collective entity that includes all the Muslim countries, organizations, ethnic groups, all the forces implicated Islam. The second approach assumes that the actors act as some Muslim countries or organizations. In
the third approach, the Islamic actor plays the role of a global civilization, opposite the West in its value-oriented. The article analyzes the fact that essentially the other is the economic doctrine of Islam, denying the interest rate and are inclined to the planned methods in economics.
modernist values, expansion, market culture, capitalism, Non West